Joining Mr. Starr in his 70s next year will be the still-performingBob Dylan(“May you stay forever young”)andPaul Simon(“How terribly strange to be 70”). Following soon after will be Roger Daltrey(“Hope I die before I get old”)andMick Jagger, who is reported to have said, several grandchildren ago,“I’d rather be dead than singing‘Satisfaction’ at 45.”
A rock’n’ roll septuagenarian was someone the gerontologist Robert Butler could have only dreamed of in 1968, when he coined the term“ageism” to describe the way society discriminates against the old.
Dr. Butler, a psychiatrist, died, at age 83, a few days before Ringo’s big bash. No one, his colleagues said, had done more to improve the image of aging in America. His work established that the old did not inevitably become senile, and that they could be productive, intellectually engaged, and active— sexually and otherwise. His life provided a good example: He worked until three days before his death from acute leukemia.
But as much as Dr. Butler would have cheered an aging Beatle onstage, his colleagues said he would have also cautioned against embracing the opposite stereotype— the idea that“aging successfully,” in his phrase, means that you have to be banging on drums in front of thousands— or still be acting like you did at 22 or 42.
That stereotype is almost as enduring as ageism itself.
“The stories that we hear tend to pull us toward the extreme,” said Anne Basting, the director of theCenter on Age and Communityat theUniversity of Wisconsinat Milwaukee.“It’s either the stories of young-onsetAlzheimer’s, or it’s the sky-diving grandmas. We don’t hear enough about the huge middle, which is the vast majority of folks.”
In fact, for most people, the 70s represents the end, not a beginning. Life expectancy in this country is still 78— higher for white women, lower for men and blacks. It is rising, but not as fast, perhaps, as our expectations. AsGloria Steinemsaid of her 70th birthday in 2004,“This one has the ring of mortality.”
Yet withClint Eastwooddirecting films at 80 and Betty White starring in a new sitcom at 88, the pressure for 70-year-olds is not to face mortality, but to kick up those slightly arthritic heels ever higher.
The eighth decade, said Dr. Basting, is“now seen as an active time of life: you’re just past retirement, that’s your time to explore and play mentally.” But while many will be healthy, others will not.“There will be an increase in frailty and disability because people are living longer,” said S. Jay Olshansky, a demographer at theUniversity of Illinoisat Chicago who studies aging. For some people, an increased risk of stroke and Alzheimer’s“is going to be the price they pay for extended longevity,” he said.
The risk, gerontologists say, is that in celebrating the remarkable stories, we make those not playing Radio City, and certainly those suffering the diseases that often accompany old age, feel inadequate.
Social policy may only contribute to that pressure. TheEuropean Commission recommended last week that European workers not be allowed to retire before 70, to keep state pension funds solvent. In this country, RepresentativeJohn Boehnerof Ohio, the Republicans’ leader in the House, suggested raising the retirement age forSocial Securitybenefits to 70 to keep the program afloat.
Thomas R. Cole, director of theMcGovern Center for Health, Humanities and the Human Spiritat theUniversity of TexasHealth Science Center in Houston and the author of a cultural history of aging, said he hailed anyone who, borrowing a phrase from his mother, age 85,“is playing above the grass.”
At the same time, he said,“if we don’t pay attention to the dark side of our 70s and 80s, we’re not going to pay enough attention to the people who need help.”
“We’re going to make it look like if you’re sick, it’s your own fault; if you’re not having orgasms or running marathons, there’s something wrong with you. We need to think carefully about how to take care of people who are frail. We need to allow people to not feel like failures when they can’t do the things they used to do.”
He traces the origins of this“splitting apart” of the reality of old age— good and bad— to the mid-1800s, when people in the United States first experienced what he calls“the legitimization of longevity.”
Life expectancy was only 40, but people began to believe that humans could live to be old— which they defined as 80 or more.
“People first began to say,‘I’m here to live a long life, and if I work hard and am a good person and am middle class, I will die a good death,’” Dr. Cole said,“‘and if I don’t do these things, I deserve a short life and a painful death.’”
That split persists, he said, in our obsession with health and longevity, visible to anyone glancing across a magazine stand.
“It assumes you can control these things through willpower,” he said.
Gerontologists tend to think of successful aging as taking advantage of what potential there is, staying as socially and intellectually engaged as possible. Our culture tends to measure it more in terms of how active people are.
“It wouldn’t do us a whole boatload of harm to reinstate some values to contemplation,” said Dr. Basting.“Part of the pressure on older people to be successful and give back and volunteer and be active and play tennis is that we are a culture of doing. We don’t really know how tobe. That’s something that late life gives us, is time to be. But that’s stigmatized.”